अन्नाद्भवन्ति भूतानि पर्जन्यादन्नसम्भवः ।
यज्ञाद्भवति पर्जन्यो यज्ञः कर्मसमुद्भवः ॥14॥
कर्म ब्रह्मोद्भवं विद्धि ब्रह्माक्षरसमुद्भवम् ।
तस्मात्सर्वगतं ब्रह्म नित्यं यज्ञे प्रतिष्ठितम् ॥15॥
annādbhavanti bhūtāni parjanyādannasambhavaḥ
yajñādbhavati parjanyo yajñaḥ karmasamudbhavaḥ
karma brahmodbhavaṃ viddhi brahmākṣarasamudbhavam
tasmātsarvagataṃ brahma nityaṃ yajñe pratiṣṭhitam
annāt = from grains; bhavanti = grow; bhūtāni = the material bodies; parjanyāt = from rains; anna = of food grains; sambhavaḥ = production; yajñāt = from the performance of sacrifice; bhavati = becomes possible; parjanyaḥ = rain; yajñaḥ = performance of yajna; karma = prescribed duties; samudbhavaḥ = born of.;
karma = work; brahma = from the Vedas; udbhavaṃ = produced; viddhi = you should know; brahma = the Vedas; akṣara = from the Supreme Brahman (Personality of Godhead); samudbhavaṃ = directly manifested; tasmāt = therefore; sarvagataṃ = all-pervading; brahma = transcendence; nityaṃ = eternally; yajñe = in sacrifice; pratiṣṭhitaṃ = situated.;
From food come forth beings; from rain food is produced; from sacrifice arises rain, and sacrifice is born of action.
Know you that action comes from BRAHMAJI (the creator) and BRAHMAJI come from the Imperishable. Therefore, the all-pervading BRAHMAN (God-principle) ever rests in sacrifice.