जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च ।
तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि ॥27॥
jātasya hi dhruvo mṛtyurdhruvaṃ janma mṛtasya ca
tasmādaparihārye’rthe na tvaṃ śocitumarhasi
jātasya = of one who has taken his birth; hi = certainly; dhruvaḥ = a fact; mṛtyuḥ = death; dhruvaṃ = it is also a fact; janma = birth; mṛtasya = of the dead; ca = also; tasmāt = therefore; aparihārye = of that which is unavoidable; arthe = in the matter; na = do not; tvaṃ = you; śocituṃ = to lament; arhasi = deserve.;
Indeed, certain is death for the born, and certain is birth for the dead; therefore, over the inevitable, you should not grieve.